John Keats,a Contradictory Unity of Self-abandonment and Sel

John Keats,a Contradictory Unity of Self-abandonment and Sel


2024年5月13日发(作者:极品飞车17破解版)

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JohnKeats,aContradictoryUnityof

Self-abandonmentandSelf-preservation

UniversityofMacauChenQianwei

Introduction

Astheabandonmentofselfisdescribedbymanycriticsandscholarsas

an“importantromanticcharacter”forRomanticpoets(Benton33),itseems

tobeatraditionthatRomanticpoetsarealwayspinneddownbytheirinten-

tionstoreachsublimity,andtheiridentificationandexpansionofegoismare

epoetsthemselves,emphasizetheirabil-

itytosurrendertheirindividualthoughtstoagranderexistence.

JohnKeats,thepoetwhoputsforwardtheveryconceptof“Negative

Capability”,tertohisbrotherin1817,Keats

writes,

“…ImeanNegativeCapability,thatis,whenamaniscapableofbeing

inuncertainties,mysteries,doubts,withoutanyirritablereachingafterfact

withagreatpoetthesenseofBeautyovercomeseveryother

consideration,orratherobliteratesallconsideration”(Keats).

AsaRomanticpoet,Keatsdoesnotcarewhetherhisthoughtscanbe

explainedfullybyrationalarguments,butfocusesontheemotionalpassions

ob-

scureunderstanding,however,sometimesmayseemtobedispelled,which

allowspassionstotakeoverhismindcompletely:

“Icarryallmatterstoanextreme-sothatwhenIhaveanylittlevexa-

tionitgrowsinfiveminutesintoathemeforSophocles-thenandinthattem-

perifIwritetoanyfriendIhavesolittleself-possessionthatIgivehimmat-

terforgrievingattheverytimeperhapswhenIamlaughingataPun”.(Ke-

ats191)

Byremindingfriendsofhisstrangetemper,Keatsrevealshisconstant

lossof“self-possession”,whichpreventshimfrombehavingthesocialeti-

quetteproperly,indicatinghislossofself-identitytoacertainextent.

Apartfromtheinterpersonalrelationships,thesepassionsaresostrong

thattheyevenkeepKeatsfromdistinguishingbetweenmoralridiculousness

andrighteousness:

“IfeelinmyselfallthevicesofaPoet,irritability,loveofeffectandad-

miration-andinfluencedbysuchdevilsImayattimessaymoreridiculous

thingsthanIamawareof”.(Keats271)

Inthisletter,Keatsviolatessomerestrictionsanddisciplinessetbythe

civilizedsocietybyexpressing“moreridiculousthingsthan[he][is]aware

of”.Inthisway,hegetsridofculturalexperiencesandnormssothoroughly

thatevenhehimselffeelsshockedandguiltywhenregainingrationality.

ThoughKeats’emphasisontheimportanceoftheabilitytolossthein-

dividualselfissostrongthathisindividualpersonalityseemstohavebeen

completelyoverwhelmedbytheimaginarysublimity,healsourgesforthe

preservationandpursuitofself-identity.

Inthecriticismof“Isabella”(Davies79),Keatssays,“IfImaysosay,

inmydramaticcapacityIenterfullyintothefeeling:butinPropriaPersona

Ishouldbeapttoquizitmyself”(Keats391).Bysayingthis,ononehand,

thepoetadmitshisabilitytofeelextremeempathyforthecharactersinthe

poem,especiallyforPorphyro,whopursueshislovepassionatelyregardless

’empathytowardsPorphyrodraws

fromhispersonalexperiencewhereheloveshisneighborfeverishlyuntilhe

exhaledhislastdyingbreath,th-

erhand,moreimportantly,hestatesthathe“shouldbeapttoquiz[thedra-

maticcapacity][himself]”,indicatingpreservationoftheindividualperspec-

rmore,

accordingtoKeats,men“arenotSouls…tilltheyacquireidentities,tilleach

oneispersonallyitself”.Inthisway,heregardsthemeaningoflifeonearth

rwords,everythinghumanbeingsdois

forthepursuitanddiscoveryofindividuality,

thisisthecase,thentheultimateaimofpoetryisjusttohelpmentoself-re-

alizethroughfindingtheirsoulsandidentities.

Asaresult,itseemsthatononehand,thepoetspeakshighlyofthe

abilitytoloseone’sidentityinordertoachievethestateofextremebeauty

andecstasy,andhehimselfsometimescanachieveastateofabsolute

therhand,however,heindicatestheultimate

aimofpoetryistodiscoverone’heloseshisidentitypartially

orcompletelyforsometime,hedoesthisinordertointrospectintohisown

—168—

way,Keatsdoesnot

emphasizeeithersideseverely,buturgesforabalancebetweenself-aban-

donmentandself-preservation,which

I

mayleadtoaresultofself-discovery.

“OdetoaNightingale”,apoemwrittenin1819whenKeatshadknown

hissoon-comingdeath,mayserveasaperfectembodimentofKeats’idea.

Itportraysacircularandharmoniousjourney,asthenarrator,thoughsuffer-

ingphysicallyandmentally,managestocomebacktohisrealisticworldand

way,byanalyzingcausationsandprocessesof

self-abandonment,self-preservation,andself-discoveryinthispoem,itis

possibletounderstandthispoem,aswellasKeats’ideas.

Beforethenarratorenterstheworldoftheimaginary,hishatredtowards

realityanddesireforsublimitycanindicatehistendencyofsacrificingiden-

tityinordertoachievetheecstasy.

Firstly,byportrayinghissufferings,thepoetmakesitreasonableand

otherodeswhichalwaysbegin

withappealsfortheobjectspraised,thispoemstartswithadescriptionof

thenarrator:“Myheartaches,andadrowsynumbnesspains/Mysense,as

thoughofhemlockIhaddrunk,/Oremptiedsomedullopiatetothe

drains…”(ll.1-3),indicatingthattheonlyconcernofthenarratorishis

rmore,exaggeratedexpressionslike“numbness”,

hemlock”,and“opiate”,whichareallrelatedtoalossofconsciousnessto

someextent,notonlyexpresstheextremepainofthenarrator,buthisdesire

toloselogic,senses,identityaswell.

Apartfromhisindividualsorrows,thenarratoralsodescribessuffering

asinevitableforeverylifeonearth:

Theweariness,thefever,andthefret

Here,wheremensitandheareachothergroan;

Wherepalsyshakesafew,sad,lastgrayhairs,

Whereyouthgrowspale,andspectre-thin,anddies;

Wherebuttothinkistobefullofsorrow

Andleaden-eyeddespairs,

WhereBeautycannotkeepherlustrouseyes,

OrnewLovepineatthembeyondto-morrow.(ll.21-30)

Inthefirstfourlines,thepoetliststhephysicalsufferingofpeoplein

detail,including“weariness”,“fever”,“fret”,“palsy”andTuberculosis.

Thereactionofman,however,isbarelyto“sit”and“heareachother

groan”.Therefore,thegapbetweentheenormousvarietiesofmiseriesand

thesolesolutionofhumanbeingselicitsafeelingofhelplessnessfromread-

astfourlines,insteadofphysicalpains,mentalsufferingsare

portrayedbyinvolving“despairs”,“Love”and“Beauty”.What’sinterest-

ingis,“despairs”inlinetwenty-sixistreatedasacountablecommonnoun,

indicatingtherearesomanydespairsthatitisverydifficulttodistinguish

betweenthem.“Love”and“Beauty”owsLoveand

Beautyaresouniqueandrare,indicatingthenarrator’sdisappointmentsto-

s,avividlanguageisem-

ployedandthusdeepensthesorrowfulatmospherebypersonifyingthepalsy

asanoldbutobstinatespecterwith“afew,sad,lastgreyhairs”,andLove

andBeautyasapowerlessfemale,whothoughwishestohelp,candonoth-

ingbut“keeplustrouseyes”andpine.

Apartfromportrayingtheinevitableandnumerousmiseriesofmen,the

narratoralsodescribesthesublimethings,whichstandsforforgetfulness,re-

lief,easeandhappiness,showinghiswishtoquittherealbutsorrowful

world.

Rightafterthefirstfewlineswherethenarratordescribeshisindividu-

alsuffering,anunrelatedlineisinsertedabruptly:“Oneminutepast,and

Lethe-wardshadsunk…”(l.4).Inthisline,thepoetcombinestwonormally

sri-

diculousas“oneminute”isanextremelyshorttimeintherealworldwhile

Lethe”r,asLetheis

theriverofforgetfulnesswhichwipesawaymemoriesandexperiences,the

thisway,theforgetfulnessandimmortalityrepresentedbytheriverLetheis

reallyappealingforthesadnarrator,andcontributetohisself-abandonment.

Inaddition,thehappinessofthenightingalealsoservesasanappeal

andcontributestothenarrator’sabandonmentofhisindividualidentity:

‘Tisnotthroughenvyofthyhappylot,

Butbeingtoohappyinthinehappiness,--

Thatthou,light-wingedDryadofthetrees,

Insomemelodiousplot

Ofbeechengreen,andshadowsnumberless,

Singestofsummerinfull-throatedease.(ll.5-10)

Intheselines,lifeforthenightingaleseemstobeextremelyeasy;iten-

ase“full-throatedease”is

likeaparadoxas“ease”and“full-throated”,whichisnotacommonstate

andrequiresalotofenergy,canneverbeachievedatthesametimeinthe

realworld,indicatingthebird’

way,forthesicknarratorwhoisharriedby“numbnesspains”(line1),using

s,

thespiritualhappinessofthebirdcanbefeltasitisconnectedwithenerget-

icwordslike“light-winged”,“beechengreen”,“summer”,“Flora”and

sun-burntgreen”,indicatingthementalconditionofthenarrator,though

hasneverbeenrevealedevidently,isheavy,grey,andlikeasluggishwinter.

Thus,anenormouscontrastbetweenthetwoisdrawn,leadingtotheenvy

andsadnessofthenarrator,evenifhestatesheis“toohappy”andnot“jeal-

ous”.

Pursuanttothecontrastbetweentherealityandtheimaginary,thenar-

rator’sdesiretolosehisidentityandjointhesublimeissostrongthateven

adraughtofvintagewhichcanbringhimnearertothesublimestatemakes

himnervousandlonging:

O,foradraughtofvintage!thathathbeen

Cool'dalongageinthedeep-delvedearth,

TastingofFloraandthecountrygreen,

Dance,andProven?alsong,andsunburntmirth!

OforabeakerfullofthewarmSouth,

Fullofthetrue,theblushfulHippocrene,

Withbeadedbubbleswinkingatthebrim,

Andpurple-stainedmouth

ThatImightdrink,andleavetheworldunseen,

Andwiththeefadeawayintotheforestdim:(ll.11-20)

Intheselines,insteadofportrayinghissufferingortheecstasyinthe

sublimity,thenarratorstartstoimaginewhatheMIGHThearandseeinthat

soagitatedbythesepossibilities,hedeepenshis

irstfourlines,hede-

scribesdrinkingadraughtofvintageasapossibilityforvitality,anenergetic

andhealthyphysicalstate,byreferringto“Flora”,“countrygreen”,

dance”,“Proven?alsong”and“sun-burntmirth”.Inthefollowingfour

lines,however,thenarratorisconcernedmoreaboutinspirationsbroughtby

thatworld,bymentioning“theblushfulHippocrene”,afountainofthe

way,thenarratorcanbecheered

solelythroughthepossibilityoffadingintosublimity;becauseofthisbright

prospect,heisnotconcernedabouthisphysicalsituationonly,butdesires

more,tuallystates“[he]might

drink,andleavetheworldunseen”,indicatinghecannotholdhisowniden-

tityanymore,andplanstotakethepathanddissolveintosublimity.

Inthisway,bycomparingtheagonyofrealitytotheecstasyofsublimi-

ty,thenarratorshowshiswishtolosehisidentity,inordertohaveatasteof

themagnificentworldconstructedbyimagination.

II

Althoughthenarratorshowshisdesiretolosehisidentitydistinctively

byportrayingtheenormouscontrastbetweenghastlinessoftherealityand

theecstasyoftheimaginary,hisreluctancebeforeenteringsublimityimplic-

itlyindicatehiswishtokeephisidentity.

Firstly,asthenarratorishesitanttolosehisidentitytosomeextent,it

thenarrator

startstoportrayhissufferingsandpainsattheverybeginning,hedoesnot

inebetween

thesetwopointsseemstoformadifficultself-persuasion:Thepoethasto

useextremelyvividandhyperboliclanguagetodescribethesufferingofmen

aswellasthepossibilitiesforaneasefulandpeacefullifeafterthe

self-abandonment(seeexamplesdemonstratedinI),onlytopersuadehim-

selftoforgetabouthissufferingandidentity.

Inaddition,evenafterthenarratorhasdecidedtogowiththesublime,

sufferingsofthewholehumanspeciesinreality,however,stilllingerinhis

headevenwhenheISdissolving:“Fadefaraway,dissolve,andquiteforget/

Whatthouamongtheleaveshastneverknown,/Theweariness,thefever,

andthefret/Here,wheremensitandheareachothergroan;/wherepalsy

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shakesafew,sad,lastgreyhairs,/Whereyouthgrowspale,andspec-

tre-thin,anddies;/Wherebuttothinkistobefullofsorrow…”(ll.21-27).

Aparadoxhasbeencreatedwhenthepoetkeepspersuadinghimselfto

“quiteforgetwhatthouamongtheleaveshastneverknown”.Ononehand,

thenarratoristryingtotellhimselfthehideousnessoftherealworldbylist-

therhand,however,byrepeatingand

portrayingthemiseriessointensely,hecannothelpbutremembersthese

way,thisprocessshowsnotonlyhishesita-

tiontowardslosingidentity,butideasaboutpainandsuffering,ironically,

helphimtobeartherealityinmindaswell.

Therefore,enteringecstasy,

ononehand,hepersuadeshimselftoabandonhisidentitybycomparingthe

realitywiththesublimity;ontheotherhand,heisreluctanttolosshimself

avingtastedthe

sublime,however,thenarratorcannothelpthinkingaboutmiseriesandwoes

ofhumanbeingseveninamuchdeeper

III

way.

Becauseoftheverystrugglesandbalancesofself-abandonmentand

self-preservation,thenarratorfinallycomesbacktotherealityandarrives

ataplacewherehisdeepestindividualitylives.

Firstly,thevisionsofthesublimebroughtbyself-abandonmentprovide

kindoffeelingiselicitedbecauseoftheenormousgapbetweentheexpecta-

enteringthestateof

ecstasy,thenarratoruseswordslike“beechengreen”,“countrygreen”,

“sun-burntmirth”,“forestdim”,indicatinghiswishforbrightcolorsand

light;healsouses“full-throated”,“dance”,“Proven?alsong”,showinghis

ecircumstanceinthesublimeworld,how-

ever,isquitetheopposite:“Butthereisnolight,/Savewhatfromheavenis

withthebreezesblown/Throughverdurousgloomsandwindingmossy

ways…”(ll.48-50).Thisunexpectedresultmayshockthenarratorsomuch

thathisconcernaboutthephysicalsufferingisleftbehindcompletely,which

allowshimtointrospectintohisrealattitudestowardsdeathandliving.

Inaddition,thequietnessandpeacefulnesscreatedbytheabsolute

darknessalsohelp:

Icannotseewhatflowersareatmyfeet,

Norwhatsoftincensehangsupontheboughs,

But,inembalmeddarkness,guesseachsweet

Wherewiththeseasonablemonthendows

Thegrass,thethicket,andthefruit-treewild;

Whitehawthorn,andthepastoraleglantine;

Fastfadingvioletscoveredupinleaves;

Andmid-May’seldestchild,

Thecomingmust-rose,fullofdewywine,

Themurmuroushauntoffliesonsummereves.(StanzaV)

Inthefirsttwolines,bysaying“Icannotseewhatflowersareatmy

feet,/Norwhatsoftincensehangsupontheboughs”,thenarratorseemsto

indicatehisinabilitytoembracethesublimitybecauseofthelossofvisual

r,thelossofhisphysical

eyesseemedtohaveopenedhisinnereyes;byfollowinghisownheart,the

narratorisableto“see”thegeneralshapeof“thegrass”,“thethicket”,

“thefruit-tree”,aswellascolorsthehawthornwhiteanddistinguishesthe

,flowersandothersurroundingelementsare

managestoimagineananimat-

way,

thenarrator’sadmirationtowardsnatureissoimmensethateventhemur-

murousflies,whichcanspreaddiseases,arerelatedwithevesofsummer,a

timeinvolvingbothserenityandvitality.

Becauseofthetranquilitycreatedbytheself-abandonment,thenarra-

toreventuallymanagestointrospectintohisdeepestmind:“DarklingIlis-

ten;and,formanyatime/IhavebeenhalfinlovewitheasefulDeath,/

Calledhimsoftnamesinmanyamusedrhyme,/Totakeintotheairmyquiet

breath…”(ll.61-64).Thesignificanceis,itistheveryfirsttimethatthe

narratorrevealshisopiniontowardsdeathdirectlyandclearly,thoughhe

admittingheis“halfinlovewitheasefulDeath”,thenarratorindicateshe

alsolovesthelivingequally,anditisthephysicalpainsthatblindtheeyes

ofhismind.

Aftertheveryfundamentalquestionthattroublesthenarratorsomuch

hasbeenelicited,

saying“ThevoiceIhearthispassingnightwasheard/Inancientdaysby

emperorandclown”(ll.73-74),thenarratorindicatesdeathisaninevitable

journeyforeverysingleman,includinghimself.

(下转第171页)

—169—

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的关键还是在于图书馆工作者”。美国图书馆学者谢拉也认为:“图书

馆员作为知识的管理者,不可缺少的是关于知识的知识”。因此,图书

馆员作为图书馆的要素中最主要的因素,其素质的高低是关系图书馆

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(上接第169页)

However,as“thouwastnotbornfordeath,immortal

Bird”(line70),way,hecanneverachieve

aneternalecstasylikethebird,aswhenhumanbeingsdie,theysimply“be-

comeasod”(l.69)isthecase,thenbyuttering“

Thesamethatoft-timeshath/Charmedmagiccasements,openingonthe

foam/Ofperiloussea,infairylandsforlorn”,thenarratoreventuallyseesthe

othersideofdeath-itdoesnotonlymeaneternaleaseandpeace,butever-

lastinglonelinessaswell:

Forlorn!Theverywordislikeabell

Totollmebackfromtheetomysoleself!

Adieu!Thefancycannotcheatsowell

Assheisfamedtodo,deceivingelf,

Adieu!Adieu!Thyplaintiveanthemfades…(ll.81-85)

Therefore,becauseoftheself-abandonment,thenarrator’sownstrug-

gletowardsdeathandlivingisexposed;andbecauseoftheself-preserva-

tion,hefinallychoosestolivebyfindingoutthedarksidebroughtbydeath

aswellashisdeepestdesire.

IV

Thebalanceofself-abandonmentandself-preservationnotonlyhelps

thenarratortointrospectintohismind,

composedthisverypoemwhenhewastorturedbytuberculosis,adiseasein-

volvingchroniccoughingandconstanthematemesisuntilthedeathofthe

time,thepoetwasstrugglingtomakeachoicebetweena

peacefuldeathandatorturouslife,andonlythroughcomposingpoemscould

way,thispoemisinlinewiththerealsitua-

tionofthepoetandalsoraisestheveryto-be-or-not-to-bequestion.

Therefore,thesublimerealmbroughtbythenightingalewhichhaslim-

itlessandunchangeablevitality,happinessandeasecanberegardedasa

rowfulandsufferingrealityin

thepoem,evidently,is

thecase,Keats’alsoinvolvehisownidentityinthispoem.

Althoughitisevidentthatalllinesaboutphysicalsufferinghavesome-

thingtodowithKeats’life,linethirty-sixstandsoutasitdescribesexactly

thesymptomsoftuberculosis:“…youthgrowspale,andspectre-thin,and

dies”,indicatingKeats’extremelysorrowforhisprematuredeathaswellas

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三、结束语

于细微处见精神。虽然我们做的是繁琐细微的工作,但我们心中

有读者,行动为读者,这就是图书馆读者创新服务的动力所在。

参考文献

[1]林杏.独立学院图书馆管理创新的思考[J].凯里学院学报,2011,

(1)

[2]海涛.谈新形势下高校图书馆的服务创新[J].中国科技信息,

2007,(24)

[3]张厚生,王启云.数字化网络化环境下图书馆读者服务模式研

究[J].东南大学学报:哲学社会科学版,2005,(1)

[4]张洁.浅谈独立学院图书馆读者服务工作[J].科技信息,2011,

(20)

thedesireforahealthybodyandalonglife.

Moreover,theidentityandmemoryofthepoetareinvolvedwhenhere-

ferstoRuth,afemalewhohaslostherhusbandandson,asKeats’himself

ore,bysay-

ing“ThroughthesadheartofRuth,when,sickforhome,/Shestoodintears

amidthealiencorn;Thesamethatoft-timeshath/Charmedmagiccase-

ments,openingonthefoam/Ofperilousseas,infairylandsforlorn”

(ll.77-80),thepoetexpresseshisfeelingoflonelinessandhelplessness;the

r,asRutheventu-

allygainshercourageandstartsanewlife,Keatsmayalsoindicatehiswish

tofulfillhisshortlifetothelargestextent.

Tosumup,bothself-abandonmentandself-preservationareimportant

elementsinKeats’poems,asadeeperunderstandingofselfcanbe

ratorinthepo-

em“OdetoaNightingale”canbeseenasarepresentationofKeats;though

hesitatesandstrugglesforsometime,heeventuallychoosestoleavethesub-

limityandfulfillhisshortandsufferinglife.

Bibliography

[1]Benton,RichardP.“KeatsandZen.”PhilosophyEastandWest

16,No.1/2(1966):33-46

[2]Bisson,L.A.“RousseauandtheRomanticExperience.”The

ModernLanguageReview37,No.1(1942):37-49

[3]Davis,R.T.“Was‘NegativeCapability’EnoughforKeats?”

StudiesinPhilosophy55,No.1(1985):76-85

[4]Keats,J.“Letter152.”,M.

:OxfordUniversityPress(1942):391

[5]Keats,J.“Letter123.”,M.

:OxfordUniversityPress(1942):336

[6]Keats,J.“Letter102.”,M.

:OxfordUniversityPress(1942):271

[7]Keats,J.“Letter79.”,M.

:OxfordUniversityPress(1942):191

[8]Keats,J.“OdetoaNightingale”

—171—


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