Perception and Cognition

Perception and Cognition


2024年5月4日发(作者:htc手机官网商城首页)

Perception and Cognition

Ara Norenzayan, Incheol Choi, & Kaiping Peng

To appear in S. Kitayama, & D. Cohen (Eds.), Handbook of Cultural Psychology. Guilford

Press.

2

Perception and Cognition

1. Introduction and Historical Overview

For more than a century, most psychologists have based their discussions of human

thinking on the cardinal assumption that basic cognitive processes are the same for all normal

adult human beings, whether in the plains of Central Asia, the villages of East Africa, or the

urban centers of Europe and North America. Cultural differences influence the content of minds,

or the domains of thinking to which cognitive strategies are applied. For example, children in the

Amazon might categorize snake varieties with the same interest that children in suburban

America categorize video game varieties. Although what people think about varies considerably

across cultures, the very habits of thought--the information processing strategies that people use

recurrently in order to know the world around them—have been assumed to be the same

everywhere.

Several historical developments in psychology have conspired to uphold cognitive

universality as a foundational assumption in much of theorizing and research. First, the origins of

psychology have been profoundly influenced by biology (Benjamin, 1988), leading to an

assumption of universality in at least two respects: much research on the biological basis of

human psychology is conducted analogically in other species. But if we begin with the view that

humans in one culture share psychological mechanisms with other species, it follows that these

same psychological mechanisms are assumed to be shared universally within humans

themselves. Furthermore, to the extent psychology is grounded in biology, it inherits the

theoretical foundation of evolutionary theory as well (Barkow, Cosmides, & Tooby, 1992;

Pinker, 1997). Because evolutionary reasoning depends on the assumption of a shared species-

wide genome, this theoretical foundation encourages psychologists to accept psychic unity as a


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